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Baird, J.A. (2014) The inner lives of ancient houses: an archaeology of Dura-Europos. First edition. Oxford: Oxford University Press. Available at: https://exeter.primo.exlibrisgroup.com/discovery/fulldisplay?docid=alma991000388959707446&context=L&vid=44UOEX_INST:default.
Barnes, T.D. (2011) Constantine: dynasty, religion and power in the later Roman Empire. Chichester: Wiley-Blackwell. Available at: https://exeter.primo.exlibrisgroup.com/discovery/fulldisplay?docid=alma991001710229707446&context=L&vid=44UOEX_INST:default.
Bowes, K.D. (2008) Private worship, public values, and religious change in late antiquity. Cambridge: Cambridge University Press.
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Chi, J. and Heath, S. (2011) Edge of empires: pagans, Jews, and Christians at Roman Dura-Europos. New York, NY: Institute for the Study of the Ancient World, New York University.
Doig, A. (2008a) ‘Chapter 2 “Constantine, Continuity and Change in the Fourth Century” [in] Liturgy and architecture from the early church to the Middle Ages’, in Liturgy and architecture from the early church to the Middle Ages. Aldershot, England: Ashgate, pp. 21–52. Available at: https://contentstore.cla.co.uk/secure/link?id=8d9f395e-75f8-e811-80cd-005056af4099.
Doig, A. (2008b) Liturgy and architecture from the early church to the Middle Ages. Aldershot, England: Ashgate.
Galor, K. (2017) Finding Jerusalem: archaeology between science and ideology. Oakland, California: University of California Press. Available at: https://exeter.primo.exlibrisgroup.com/discovery/fulldisplay?docid=alma991004579889707446&context=L&vid=44UOEX_INST:default.
Galor, K. and Bloedhorn, H. (2013) ‘“The Byzantine Period” [in] The archaeology of Jerusalem: from the origins to the Ottomans’, in The archaeology of Jerusalem: from the origins to the Ottomans. New Haven: Yale University Press. Available at: https://exeter.primo.exlibrisgroup.com/discovery/fulldisplay?docid=alma991004438019707446&context=L&vid=44UOEX_INST:default.
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Loosley, E. (2018) ‘“Religious Expression in Art and Architecture” [in] A companion to religion in late antiquity’, in J. Lössl and N. Baker-Brian (eds) A companion to religion in late antiquity. Hoboken, NJ: John Wiley & Sons, Inc, pp. 591–610. Available at: https://exeter.primo.exlibrisgroup.com/discovery/fulldisplay?docid=alma991008009869707446&context=L&vid=44UOEX_INST:default.
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Mauskopf Deliyannis, D. (2010) ‘Chapter 6 “Ravenna’s early Byzantine period, AD 540-600” [in] Ravenna in late antiquity’, in Ravenna in late antiquity. Cambridge: Cambridge University Press, pp. 201–275. Available at: https://contentstore.cla.co.uk/secure/link?id=3de1f7d0-78f8-e811-80cd-005056af4099.
McVey, K.E. (1983) ‘“The Domed Church as Microcosm: Literary Roots of An Architectural Symbol” [in] Dumbarton Oaks Papers’, Dumbarton Oaks Papers, pp. 91–121. Available at: https://doi.org/10.2307/1291479.
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Pentcheva, B.V. (2017) Hagia Sophia: sound, space, and spirit in Byzantium. University Park, Pennsylvania: The Pennsylvania State University Press.
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Pergola, P., Severini, F. and Barbini, P.M. (2000) Christian Rome: early Christian Rome : catacombs and basilicas. Roma: Vision.
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Shepardson, C.C. (2014) ‘“Burying Babylas” [in] Controlling contested places: late antique Antioch and the spatial politics of religious controversy’, in Controlling contested places: late antique Antioch and the spatial politics of religious controversy. Berkeley: University of California Press. Available at: https://exeter.primo.exlibrisgroup.com/discovery/fulldisplay?docid=alma991006243819707446&context=L&vid=44UOEX_INST:default.
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Wilkinson, J. and Aetheria (1981) Egeria’s travels to the Holy Land. Rev. ed. Jerusalem: Ariel Pub. House.